We are naturally inclined to divide humanity into two categories: “us” and “them,” and “they”—the other group—are perceived as a threat to “us.” For this reason, people build not only physical walls but also invisible barriers by which they seek to protect their identity. Referring to the conflict between Jewish…
The study examines the theological interplay between trust and distrust in the context of the Church’s credibility crisis. The study proceeds from the premise that abuses of power in Christian communities, expectations of unconditional loyalty, and institutional distortions of trust call for a reconsideration of the notion of trust. The…
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We are naturally inclined to divide humanity into two categories: “us” and “them,” and “they”—the other group—are perceived as a threat to “us.” For this reason, people build not only physical walls but also invisible barriers by which they seek to protect their identity. Referring to the conflict between Jewish…
The study examines the theological interplay between trust and distrust in the context of the Church’s credibility crisis. The study proceeds from the premise that abuses of power in Christian communities, expectations of unconditional loyalty, and institutional distortions of trust call for a reconsideration of the notion of trust. The…
According to Max Weber’s famous thesis, Protestant ethics was one of the key driving forces behind the emergence of modern capitalism. Does this mean, however, that the capitalist economic and social order can be theologically justified? The author argues that it cannot; indeed, capitalism may rather be understood as a…
Throughout church history, moments of crisis repeatedly uncover deeper dimensions of Christianity that remain hidden in times of stability. This essay traces this pattern in the Hungarian Reformation and its later developments, showing how upheaval, material vulnerability, and changing relations to political power shaped the Church’s life. In the decades…
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Should be brought back to life? This question first arose in me four years ago at a conference, when it became clear to me that educated Protestant intellectuals who take their faith seriously — and who often do outstanding work in their own fields — speak about theological questions less…
As the Heidelberg Catechism states in its 54th question and answer, the Holy Church is eternal: „from the beginning to the end of the world,” the Son of God gathers His people into His communion. At the same time, the problems associated with the human aspect of the Holy Church…
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